Pietas Quest Question: Why does real moral growth feel so slow?
Real moral growth cannot be rushed. As Epictetus teaches, the fruit of the human mind, like a fig, must first blossom, then ripen. Patient, consistent cultivation of conscience through daily practice and honest self-examination builds lasting strength where quick fixes fail.
No great thing is created suddenly; any more than a bunch of grapes or a fig. If you tell me, that you desire a fig, I answer you, that there must be time. Let it first blossom, then bear fruit, then ripen. Since then, the fruit of a fig-tree is not brought to perfection suddenly, or in one hour; do you think to possess instantaneously and easily the fruit of the human mind? I warn you, expect it not. - Epictetus
The cultivation of conscience and progressive mastery of pietas is akin to nurturing a plant or strengthening one’s own body. It begins as a seedling or a small change in habits and behavior. With continued attention and nourishment it begins to sprout—not immediately into full flowering, but just enough to assure us that progress is being made. Sometimes it feels as if there is no progress at all, or even some regression. Yet diligent consistency proves that with sufficient care and attention, the plant, the body, and the conscience all tend toward growth, however imperceptible that growth may be at times.
The key in every case is to create the right conditions for growth and then remain patient within them. A neglected plant, body, or conscience is doomed to wither, but patient cultivation produces its intended effects in due time. The most dangerous period is the long season between planting and harvest, when all real progress happens unseen. If we are willing to endure this season without despair or distraction, we discover that patience and contentment are twin virtues. We learn to be content with the sometimes slow rate of progress and the inevitable interruptions, knowing that real growth achieved steadily is infinitely preferable to illusory progress achieved quickly.
The cultivation of conscience is a heavy investment of time, energy, and attention. But no other investment we can make promises a return of such value: realizing our full potential as moral beings under Providence.
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